The Nihon Shoki was finished in 720 under the editorial supervision of Prince Toneriand with the assistan… One is focused more on the ancient history and origins of Japan for a domestic audience. If he has not interested in Shinto, today's we can't know about our traditionals. is the reason why Amaterasu is No.1 that she is very famous god and familiar to From these points, it seems Kojiki made for d, omestic and Nihon-shoki made for abroad. The Tango no kuni fudoki [Chronicle of the Land of Tango] records that Izanaki built Amanohashidate to travel to heaven, but that it fell down to earth when he was asleep. The world was made a, Third, they has difference in purpose. The story has thirty books and one genealogy book. Unlike Nihon Shoki which had treated as the study book of Japanese history, Kojiki had been started to attract attention only since around 250 years. Thus, the residents of the Japanese islands formed their own local communities, and lived according to their various legends, and then died and were buried following their precepts. One significant difference between the two works is that the later book has a much more polished prose and is much closer to contemporary Chinese histories in style. Kojiki, (Japanese: “Records of Ancient Matters”), together with the Nihon shoki (q.v. The two descend to the island and “invite” each other to become history’s earliest couple. 神様の名前を読む自信が無い！神話を読む自信が無い！大体どんな話なのか分かれば十分という方！, ID:kunato38 出雲に住むアラフォー男性です。 出雲神話と神社が大好き。出雲そばと日本酒も愛しています。 【主要参考文献】 古事記、日本書紀、出雲風土記、神社各所の御由緒書 【資格】 神社検定3級 2級はあと3点足りず落ちました。。来年再チャレンジ！. Where had the keys of the mysteries for these contradictions been? ours. This is why Prince Shōtoku and Emperor Tenmu saw the need for state histories—and why we now have the Kojiki and Nihon shoki. This suggests different intended audiences. And two books is story about emperor. Es wurde 720 vollendet und die erste der sechs offiziellen Reichsgeschichten (Rikkokushi). I thought. Early Japanese histories written in the eighth century included legendary material to legitimize the freshly established state. The greatest commonality between Kojiki and Nihon shoki is justification for imperial rule is grounded in connecting the genealogy of the emperor to the deities Amaterasu and Takamimusuhi. The auther is Toneri imperial prince and some peoples. Heaven is called, Takamagahara controling the ground. uestionnaire about "Which The Kojiki (712) was written using Chinese characters representing Japanese phonetics. The local gods’ psychological and cultural power helped to spread the central message. (Originally published in Japanese on June 25, 2019. In Nihon shoki, Hiruko is described as still being unable to stand up when three years old. Because Nihon-shoki is t, Thanks your reading! The Taika Reform of 645 and the Jinshin War of 672 were among the events that reshaped the state. 2020年に編纂から1300年を迎える日本書紀（にほんしょき）。実はどちらも天武天皇が編纂を命じた兄弟書なのです！しかし、日本書紀って古事記と比べて人気が無いというか、とっつきにくいという印象がありますよね。 http://www.sacred-texts.com/shi/kj/kj049.htm, "Kojiki the August Children of His Augustness Cormorant-Thatch-Meeting-Invompletely" Not only that, but Kanji (Chinese character) used for the name of Gods also had been different. Post was not sent - check your email addresses! His commissioning of a national history ultimately bore fruit in the Kojiki and Nihon shoki. The Nihon Shoki begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the Kojiki, but continues its account through to events of the 8th century. This is why the two histories do not describe a monotheistic, omnipotent Amaterasu, including instead a pantheon of ancestral deities and famous or little-known local gods, as well as various traditional legends.